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Published on
January 26th, 2023 |
by Harmonist staff
In the following excerpt from Sermons of the Guardian of Devotion: Volume Two Srila Sridhara Maharaja begins to speak about some of the numerous events that make Vasanta-pancami an especially holy day.
The Appearance of Srimata Vishnupriya Devi
Today is the Holy Day of Vasanta-pancami, the fifth day of the light fortnight of the moon, month of Magha, when Krishna is worshiped with the new flowers of spring. On this day, the holy advent of Srimati Vishnupriya Devi occurred. Her father was Sri Sanatana Misra of Navadvipa, who was a brahmana and great devotee of Lord Vishnu. Srimati Vishnupriya Devi is the eternal consort of Sri Gaurasundara in his feature of Gaura-Narayana, and according to Sri-Gauraganoddesadipika, she is directly Satyabhama in Krishna’s Dvaraka lila.
She was the second wife of Sriman Mahaprabhu in the householder period of his pastimes. From childhood, she was devout in the divine service of the Lord. Kasinatha Pandita was the intermediary in her marriage to Mahaprabhu. She was the ideal of divine self-surrender at the lotus feet of Mahaprabhu. When she was only fourteen, Mahaprabhu took sannyasa, and after that she lived the rest of her life in penance. From early morning she would chant the holy name the whole day, and for every mahamantra that she chanted, she would put one grain of rice into a clay pot. After chanting her quota, she would take that rice and cook it and offer it to the Lord. That was all she would take for her subsistence, so gradually she became emaciated. She passed her days in this way.
Her brother was her guardian after Saci-devi departed, and ultimately she had a murti of Mahaprabhu, and she would worship him in that form. And since the time of Vishnupriya, that worship is being continued up to the present in the temple here in Navadvipa known as ‘Mahaprabhura Badi’ (the home of Mahaprabhu). So this day of the year is connected with her holy memory, and we may achieve her grace if we honor this time in her name, discussing her pastimes. She will be propitiated and Sri Caitanyadeva will also be pleased with us, giving us a step forward in our transcendental march towards him.
The Appearance of Sri Pundarika Vidyanidhi
Today is also the appearance day of Sri Pundarika Vidyanidhi. He is considered to be Vrishabhanu-raja of Varsana, Vrindavana, the father of Srimati Radharani. Sri Pundarika Vidyanidhi was born in a brahmana family at Chattagram, and he bore the title “Vidyanidhi” on account of his scholarship. Apparently he was a man of luxurious habits. In those days, people who could afford it would have a house in Navadvipa on the banks of the holy Ganges river; they would from time to time visit Navadvipa to regularly bathe in the Ganges and remain for some time in this Holy Place, and then return to their homes to continue their livelihood. So, Pundarika Vidyanidhi also had a house in Navadvipa.
Here, in Gaura-lila, Gadadhara Pandita was the representation of Srimati Radharani herself. At that time, Gadadhara Pandita was a young boy. He was younger than Mahaprabhu. Mukunda Datta was a follower and admirer of Mahaprabhu Sri Caitanyadeva, and he also came from Chattagram, the village of Pundarika Vidyanidhi. He knew Pundarika Vidyanidhi to be a man of higher religious type, that is, a Bhagavata type or Krishna bhakta. But outwardly Pundarika Vidyanidhi lived a life of luxury. He was a well-to-do man, a general zamindar (state landowner). Mukunda Datta naturally knew him when he came to Navadvipa, since he hailed from the same place. Mukunda Datta went to Gadadhara Pandita and asked him, “Would you like to have the darsana of a Vaishnava?”
From childhood Gadadhara Pandita was very fond of Vaishnavas and Krishna nama. He had much fondness for Nimai Pandita when the Lord returned from Gaya. Previously he was very much afraid of Nimai Pandit, because whenever they met, Nimai Pandit would always tackle him with some apparent quarrel about etymology or something of that nature. So, after returning from Gaya, when Sri Caitanyadeva expressed his devotional aspect, he said one day, “Gadadhara, from your very childhood you are a devotee of Krishna, and my days have been wasted discussing grammar and mundane literature. But you, Gadadhara, my friend, your life is very successful. You have fulfillment of life. From the beginning you are fond of Krishna nama.” So, from the beginning Gadadhara Pandita’s heart was towards Krishna. Therefore when Mukunda Datta asked him, “Would you like to see a Vaishnava who has come from afar?” the reply came, “Yes, yes, I shall go; take me there.”
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