Gopesh
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(dandavats.com)
By Shyamananda dasa
This philosophy that Srila Bhaktisiddhanta Saraswati epitomises and that he expounded is well worth remembering on this day when the prediction of Padma Purana –
sri-brahma-rudra-sanaka vaisnavah ksiti savannah
catvaras te kalau bhavya hy utkale purusottamat
“In Kali yuga the four Vaisnava sampradayas, which are purifiers of the earth, will appear in Purusottama-ksetra, in Utkala” was fulfilled. Thus Srila Bhaktisiddhanta Saraswati appeared as the summum bonum of all the four Vaisnava sampradayas at Sri Purushottama Ksetra in Orissa.
In establishing the synthesis of all the four sampradaya’s teachings and defeating the triputi vinasha doctrine of the Mayavadis Srila Sarswati Thakura explained drg-drsya philosophy as follows –
“A bhogi (one who attempts to enjoy this world) considers himself the seer (drasta), and everything else, including the Supreme as the seen (drsya), his object of vision (darsana). Due to their bitter experience of this world, so-called renouncers wish to deny the plurality of drasta, drsya and darsana and thus regard them as one. Only devotees have the proper vision to appreciate that Krishna is the Supreme enjoyer and alone is fully independent and no one’s servant, being the drasta, should be served by all, for the jivas and all else that be are drsya, objects of His darsana.”
He who sees an object is called the seer, and an object seen by the observer is called the seen. The instrument of seeing, is called sight. It is a common error to deem the sense of sight the actual seer. Whatever we can measure by any of our senses we also call a seeable object, and he who senses it is called the seer. It is best that the jiva see himself as the object of Krishna’s enjoyment. Thinking himself the seer, he sees the world as the object of his enjoyment. But thinking himself the enjoyer, under the influence of the false ego, will result only in his misfortune. It is not fitting that the jiva see the world as the object of his own enjoyment. Rejecting that outlook, and instead seeing the world as the object of the Lord’s enjoyment, seeing it as Krishna’s world or Gokula, is the jiva’s good fortune and satisfies Krishna’s senses – “I am not the seer, but rather am seen by Krishna. I am not the enjoyer, but the object of enjoyment for Krishna.”
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