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The Power of Prayer

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By Satsvarupa Dasa Goswami.

Atheists think that a prayer to God is sheer imagination. But for centuries, thousands of sincere practitioners have accumulated definite evidence of the positive results of prayer. The serious doubt regarding prayer is not whether God can hear and respond, but whether the things people pray for are worthwhile. According to St. Teresa of Avila. “More tears are shed in this world from prayers that are answered than from those that go unanswered.” Those who pray, therefore, need more than the conviction that the Supreme can fulfill our desires. Before we approach God with our requests, we ought to become educated as to what to pray for. The pure devotees of the Lord can teach us this ultimate truth.

One form of popular prayer emphasizes the pragmatic results. These “prayers” are actually nontheistic. As advised by psychologists, a person who believes strongly in his prayer can awaken from within his own subconsciousness huge stores of confidence and power and thus achieve his desired goal. Dale Carnegie, in his books on positive thinking, likes to narrate stories of people like the unsuccessful salesman who in desperation resorted to prayer and the next day was able to convince many customers to buy his vacuum cleaners. In such “prayers” the Personality of Godhead is hardly even acknowledged.

Another shortsighted type of prayer comes from those who believe in God but who are interested not so much in Him as in getting a bit of His opulence. Most prayers fall into this category, as the supplicants request health, riches, family happiness, and so on from a God whom they ask to function as a supreme order supplier. In the Bhagavad-gita, Lord Krishna declares that persons who come to Him asking for material (and therefore temporary) benefits are sukritina, or pious. They are certainly better than those who never approach the Supreme, for although prayers for material benefits are ultimately foolish requests, the sukritinas get into the habit of approaching the Supreme, and thus they may purify themselves for higher communion with God.

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