Vedic Traditions in the Native American Customs

Vedic Traditions in the Native American Customs

( – Vedic Traditions in the Native American Customs

By Sri Nandanandana dasa

Based on an interview with Felicity O’rourke
(Excerpt from “Mysteries of the Ancient Vedic Empire”)

If we do a comparative study, we can recognize numerous aspects of the Vedic culture, Krishna consciousness, in many of the Native American traditions. In order to show this, I conducted an interview with Felicity O’rourke who is a member of the Anishnaabi Native American tribe. This describes many of the similarities she recognizes between Vedic culture and her native American traditions.

She explains: My family did not have a very strong Native American upbringing because my mother’s grandmother was the one who had a lot of the old ancient teachings and the knowledge, which she then taught to my grandfather or my Mom’s father. But she taught it to him in a way that was more of a lifestyle, not like a spiritual practice. And she wouldn’t let him or anyone else in the family know specifics of her native culture because she was ashamed. This was when so many Native Americans were going into boarding schools, or being taken away from their family members. So they, my particular family, hid from that. So there’s actually no physical documentation of my family at all in regards to them being native.

She would say, “You’re native and that’s all you need to know, and I won’t tell you anything else.” And that was it. That’s how my grandfather grew up and how my Mom grew up. So even when they had questions and wanted to ask about the culture, there was nothing, she would not share it. So it was just lost through the family line.

It was decades of my Mom’s searching for who she was, what was her tribe, what were the teachings, all of it she had to research on her own. She found it was most likely we are Anishnaabi. This is an umbrella term for a lot of native people or smaller tribes of natives, and we have not exactly pinpointed from which tribe we came. But it is primarily people who are woodland and lake natives, particularly along the great lakes of Michigan.

What my Mom learned, just from what her father taught her, is just to act as a human being with these traditional native practices. But she had no idea that it was a part of a Native American culture. She just thought is was what her Dad valued as a person, not necessarily in a cultural context.


A lot of her spiritual practices have to do with food, which really struck me when I started to associate with Krishna devotees in Ann Arbor, when I was learning about the process of honoring prasadam, because I had already done most of these things growing up within the native practices. And it started first with every living entity as a spirit soul. This includes plants, which most spiritual practices do not overtly express. At least in most religious organizations, living souls being in plant bodies is not often stated. But this is something we very much value, so much so that we would take a plant and offer a prayer to the plant saying what is my intention, why I am using you, and “I am going to offer you to God first. Then I am going to take you for substance so I can live and continue praying and enlivening my experiences with others. So please accept that I have to take you so we can continue this.”

Then they would take a small shovel, or if they were going to clip the plant, they would tap the plant three times, or tap the shovel to the ground three times, to let the plant know this is it, so be ready. And then they would scoop it or cut it and take the plant or grain and prepare it, and then offer it on a spirit plate.

The spirit plate is the understanding of Wakantanka, a Lokota word. Wakan means all that is great, the highest being, and Tankashala is the spiritual entities. This also translates as Grandfather, or that which is never born and never dies. Wakan is the highest of the spiritual entities–the Great Spirit or God. It is also known as the Great Mystery because many natives no longer see God as an individual person. Although if you read any of the ancient stories, He often is recognized as a man. Some people say it is because of the influence of the black robes (Catholics), and others say it was before them, although it is hard to say due to our history.

Anyway, you take this plate of what you have offered as your food, and you first give it to Wakantanka, and you pray over it. Then you take this sweet grass, which smells very fragrant, and you burn some incense over it, so it is part of an offering. So you are specifically making an environment of spiritual potencies to say, “Please accept this.” Then you take that. And that happens for every meal. Sweet grass is also an invitation or offering to bring the elders. (Also there is the Vedic concept of making an offering to the elders.)

So when I had that experience [in the Native American tradition], I said, “Oh, this is like honoring prasadam. First you offer it to Krishna and then you take it.” I had already done that. So it was really easy for me to step into that place of being appreciative of offering to Krishna and accept Wakantanka as Krishna. This is really great. The whole understanding is that even a blade of grass is a living entity, and every living entity should be honored and respected.


Also understood is this cycle of repeated birth and death in my Native American tradition. Reincarnation is definitely there in Native American spirituality. This is why some may have a particular affiliation with certain animal spirit guides because they accept an ancestor became an animal, so now that animal is with you, or following you, or having some sort of relationship with that animal. So then they are helping you through your [life] process. You also, in this way, help other living entities through their process of getting out of this plane [of existence].

A key part of native spirituality is understanding that there are multiple realms. You are in one realm and you are on earth, so that means something, but this is not your permanent location. This is not it. This is why Native American burial grounds and things like that were so important because they understood they wanted to do their proper rituals and ceremonies so the soul could travel peacefully, instead of getting caught or stuck in the material world.

Read Full Story at


What do you think?

26 Points

Leave a Reply

One Comment

Old museum of Mathura preserves the Jain Heritage

Global Environmental Management and the Vedic Triguna

Global Environmental Management and the Vedic Triguna